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The Time That Remains

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The Time That Remains (2011)

January. 07,2011
|
7
|
PG-13
| Drama History
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An examination of the creation of the state of Israel in 1948 through to the present day. A semi-biographic film, in four chapters, about a family spanning from 1948 until recent times. Combined with intimate memories of each member, the film attempts to portray the daily life of those Palestinians who remained in their land and were labelled "Israeli-Arabs," living as a minority in their own homeland.

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Reviews

Noutions
2011/01/07

Good movie, but best of all time? Hardly . . .

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ChicRawIdol
2011/01/08

A brilliant film that helped define a genre

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Hayden Kane
2011/01/09

There is, somehow, an interesting story here, as well as some good acting. There are also some good scenes

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Jonah Abbott
2011/01/10

There's no way I can possibly love it entirely but I just think its ridiculously bad, but enjoyable at the same time.

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Sharine Atif
2011/01/11

This film has a very distinguished style and sense of humor for such a dark topic on the conflict of Israel and Palestine. It reflects three generations of the conflict through the perspective of Es (the protagonist) who plays a child, a teenager and an elder man. He never speaks perhaps as a metaphor representing the voiceless. One thing I was also able to appreciate as an Egyptian audience, the Egyptian songs by Laila Mourad and Mohamed Abdel Wahab, as well as some Egyptian news references, like on the death of Egypt's President Gamal Abdel Nasser in 1970. Something that a Western audience may not at all experience in the same way a Middle Eastern or Arabic Audience would, is almost like a cheery on the icing for people of that culture, a little gift made exclusively for us, that only we can feel nostalgic about and understand the reference to that culture and era. This film portrays the issue as a gray issue and does no only show the oppressive and inhuman acts of the Israeli Militants, like when they throw Es' father off a cliff. A few scenes show a very human side to them as well, like in the scene when they call out to stop a dance party because of curfew, the first idea that came to mind was the cultural deprivation, but when the military figures start dancing to the music track, it highlights that both sides unite by liking the same music. In another scene, when Israeli military move furniture items onto a truck, the listen to music and smoke cigarettes, somehow very subtly reveals them as ordinary military base figures on duty, it does not look so different from Egyptian bases. He also does not glorify all Palestinians as victims. We get to see a Palestinian who joins the Israeli military and is perceived as a traitor, and called out on it, but he explains later how he needs the work to feed his family. Another very interesting portrayal of how a land under an occupation becomes so natural and part of the backdrop and landscape of the environment, like in the scene when a guy on the cell phone who walks back and forth is pointed at with a tank tracking his every move. The guy does not react at all. This film had a very promising subtle message that the issue is gray and complicated and it seems to be a wish to focus on the good sides in both sides and bringing people together.

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Shereen1111
2011/01/12

This film has a very distinguished style and sense of humor for such a dark topic on the conflict of Israel and Palestine. It reflects three generations of the conflict through the perspective of Es (the protagonist) who plays a child, a teenager and an elder man. He never speaks perhaps as a metaphor representing the voiceless. One thing I was also able to appreciate as an Egyptian audience, the Egyptian songs by Laila Mourad and Mohamed Abdel Wahab, as well as some Egyptian news references, like on the death of Egypt's President Gamal Abdel Nasser in 1970. Something that a Western audience may not at all experience in the same way a Middle Eastern or Arabic Audience would, is almost like a cheery on the icing for people of that culture, a little gift made exclusively for us, that only we can feel nostalgic about and understand the reference to that culture and era. This film portrays the issue as a gray issue and does no only show the oppressive and inhuman acts of the Israeli Militants, like when they throw Es' father off a cliff. A few scenes show a very human side to them as well, like in the scene when they call out to stop a dance party because of curfew, the first idea that came to mind was the cultural deprivation, but when the military figures start dancing to the music track, it highlights that both sides unite by liking the same music. In another scene, when Israeli military move furniture items onto a truck, the listen to music and smoke cigarettes, somehow very subtly reveals them as ordinary military base figures on duty, it does not look so different from Egyptian bases. He also does not glorify all Palestinians as victims. We get to see a Palestinian who joins the Israeli military and is perceived as a traitor, and called out on it, but he explains later how he needs the work to feed his family. Another very interesting portrayal of how a land under an occupation becomes so natural and part of the backdrop and landscape of the environment, like in the scene when a guy on the cell phone who walks back and forth is pointed at with a tank tracking his every move. The guy does not react at all. This film had a very promising subtle message that the issue is gray and complicated and it seems to be a wish to focus on the good sides in both sides and bringing people together.

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Aristides-2
2011/01/13

A post-horrific movie. A half century plus of Israeli-Arab life as lived mainly in Nazareth. As depicted, the gradual erosion of Arab social life move the characters from inchoate normalcy to Beckettian realism. But since violence is muted virtually throughout the five to six decades shown, this viewer was left with a strange flatness of effect since Langdon and Tati-like staging dehumanized much of what I saw because of how the director composed the shots and how he directed the actors. Perhaps he was emotionally stunted by living through some of the history shown but his reaction.....his movie.....repelled me by his tiresome, repetitive remove from it all; he never showed the day-to-day-to-year-to-year horror of it all that made the absurdity understandable. There was no "middle" to the movie.

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p-stepien
2011/01/14

A quick history of Absurdistan, the country now known as Israel or Palestine (depending on which part of the wall you end up on). A personalised account starting from the Jewish take over of Palestine in 1948 and leading up to current day Israel. The movie however is less about the big picture, Palestinian-Israeli relations, but more about the very personal story of Elia Suleiman, his father - a resistance fighter - and mother.The backdrop of history is used with great consequence, as Suleiman drives his tale through varying levels of absurdity and yet manages to deliver an emotionally gripping tale. Scenes of profound sadness, like the death of Elia's father, are preceded by short, but realistic, sketches of the ludicrous and nonsensical, like a tank following a man taking out the trash. However Suleiman delivers it with such class, that he never once dances with being a pastiche and remains a poignant, artistic picture throughout. Instead of making a dramatised account full of grief and sadness, Suleiman does the unthinkable with a devastating effect: laughs it all out.Elia Suleiman is increasingly proving himself to be not only the most important Palestinian director, but also the best Israeli one as well. Talk about being absurd...

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