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Divine Trash

Divine Trash (1998)

January. 18,1998
|
7.7
|
R
| Documentary

The life and times of Baltimore film maker and midnight movie pioneer, John Waters.

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Reviews

Micitype
1998/01/18

Pretty Good

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Console
1998/01/19

best movie i've ever seen.

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Beanbioca
1998/01/20

As Good As It Gets

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Mathilde the Guild
1998/01/21

Although I seem to have had higher expectations than I thought, the movie is super entertaining.

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jonathan-577
1998/01/22

This must be considered a required double bill with The Celluloid Closet, because it nails Waters as avatar of the REAL queer cinema - the stuff that dominated the American underground for decades. And as it describes how contemporary drag queens wanted nothing to do with Divine, one can only imagine their reaction to Waters - his attitude to alternative sexualities being not exactly poster boy material. But I love him so, and this provides priceless behind-the-scenes stuff from Pink Flamingos and interviews old and new. Yes there are the contractually obligatory/utterly irrelevant money faces (Buscemi, Jarmusch etc) prattling about how cool Waters is, but there's also priceless stuff with Waters' family plus an extended, excitingly detailed peek into the underground at large, with gratifying screen time allotted to the Kuchars, Ken Jacobs, Jonas Mekas. And no sign of Tom Hanks anywhere.

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desperateliving
1998/01/23

The various film clips show Waters' unique kind of freak-glamour -- to him (and to many of us as watch the films) these are the most glamorous people in the world. The films have always worked so well in part because they're silly and they're outrageous in a good-spirited way (Waters brilliantly points out that "Pink Flamingoes" is essentially a baby movie that would likely play well for Kindergarteners), but really in the sense that, as Paul Morrissey points out, they make fun of what's proper, thereby being quite serious films themselves, even though they're ludicrous -- and in such a way that it still seems outrageous today: a pretty girl with a penis; an obese man-woman being raped by a giant lobster, for instance. Perhaps no filmmaker has so reshaped the way we respond to sexuality by filming it -- Waters essentially takes the mick out of sex, whether straight, gay, consensual, forced, S&M, kink, or fetish.It's great to see Waters' and Divine's upright-seeming parents (neither of which have seen "Pink Flamingoes") and how positive they are, how supportive -- Waters' mother took him to play in junk yards as a kid. We're all rich because of that encouragement. And it's good to contrast how the parents react as opposed to one woman of similar age who worked for a censor board, and who, thirty years later, still can't get over a blasphemous crucifixion scene intercut with a "bead job" from one of Waters' early movies. (And while it certainly uses her for an example of extreme reactions to his films, the film never makes her into a "villain.") It's a nice choice to focus mostly on the early films, I think, as many of them aren't widely available and this can give us some sense of them.The work that Waters and Divine did together (his "inflated, insane Jane Mansfield"), I think, can stand alongside any of the great cinema partnerships, whether it's Cassavetes-Rowlands or Fellini-Mastroianni. Waters' own influences range from the camp Kuchar films to William Castle schlock antics to Bergman, Fellini, and Kenneth Anger (who, along with Russ Meyer, chose not participate in the film). And while it might be tempting to lump Waters in with the gay set, he isn't really a part of it -- it's more sexual "terrorism" than anything else; he's like a Surrealist in that sense. I think that's probably why his own influence is so far-ranging -- no one is safe in his films. 8/10

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tedg
1998/01/24

Spoilers herein.Yes, Waters was influential in encouraging independent talents like Jarmusch and Hartley just because of his presence. Yes, there was a time when revolting irony actually had a place. Yes, self-aware stoned parody seems a necessary sophomoric step for every kid.But that makes `Flamingos' of historical interest, not necessary worth watching today. It is more `Coven' than `Eraserhead.' And it is why this documentary is better than all Waters' films until `Pecker,' where he learned (and could afford) ironically detached than ironic irony rather than self-abusive voyeuristic pseudo-irony.The appearance of the now-retired film censor who encountered `Flamingos' is a cheap shot, sort of an afterglow from cheap wine: it works but at what cost?Irony is a much expanded concept in film because it forgives all. But the very existence of this documentary is very weird: it expands the notion and breaks it.The idea behind Waters' sort of shock-trash is that it is off-hand, disposable. To `document' it reverses that. To go further and celebrate its influence and permanence in film history sort of defeats the purpose. Its as if you celebrated a jazz solo by talking to the musician about fingering. Its all the more shocking when you discover that someone was filming the filmer in 1972. Ask: now why do that? And all the value deflates. Why do that? Because the shock value is what matters, not the destructive irony.Ted's Evaluation -- 2 of 3: Has some interesting elements.

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rwint
1998/01/25

Yes folks even PINK FLAMINGOES and John Waters have become mainstream, now even considered a important part of film history. Waters is now no longer a simple schlockmeister, but instead a persevering, entrepreneurial, visionary. The film, once labeled as a exercise in bad taste, is now a major point of influence for many of today's filmmakers (Jarmusch, Hartley, etc). Of course PINK FLAMINGOES is a fantastic movie and it's director and star very interesting people, but they've been interviewed a lot and some of this seems very repetitive. The real find here is the behind the scenes footage of the cult classic. The nervous, sick look on Divine's face as they get ready to film the dog pooping scene is simply unforgettable. Also has a exclusive interview with the man who did the infamous singing ass----. Overall fun for John Waters fans, but don't expect any major revelations. Major discrepancy on running times. On the video jacket it says 96 minutes, on the cassette it says 105 minutes, but the actual running time is really 90 minutes.

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